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散文 Happiness and Wealth

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发表于 2007-6-8 15:46 | 显示全部楼层 |阅读模式

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Living standards have soared during the twentieth century, and
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$ a/ G9 t6 E4 h2 `$ W  oeconomists expect them to continue rising in the decades ahead. Does
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that mean that we humans can look forward to increasing happiness?
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* i- N# n2 N. y+ k, @: y( [Not necessarily, warns Richard A. Easterlin, an economist at the * W7 q2 ~7 i6 z7 [; @

9 I! i4 u9 i% N! {# n& nUniversity of Southern California, in his new book, Growth Triumphant:
6 Y  s3 [" H1 U( X" k" j$ i' V! \& I  w6 A3 x
The Twenty-first Century in Historical Perspective. Easterlin concedes
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8 J; l0 k: j  z  @+ t- W- o: M. Nthat richer people are more likely to report themselves as being happy ; r: z! _5 Y, ^4 Z3 }
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than poorer people are. But steady improvements in the American economy
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have not been accompanied by steady increases in people‘s self-. Z5 P$ A. {' P4 W& {! y2 \% l7 t

: R7 i, }4 ?2 g0 Lassessments of their own happiness. "There has been not improvement in 3 ?/ j2 C1 A' L( H3 J; W. R
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average happiness in the United States over almost a half century----a & Z& }* ^, d2 o( a

" ?' E, Q1 u. ^4 a+ X  L( wperiod in which real GDP per capita more than doubled," Easterlin 1 H& d0 {% s. I3 r

  }* Q7 u; j4 ureports.
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The explanation for this paradox may be that people become less
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* ?  U2 N0 D! Z# `. j/ |satisfied over time with a given level of income. In Easterlin‘s word:
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"As incomes rise, the aspiration level does too, and the effect of this 0 }  L- a$ K5 T; f/ @3 \

, J" C* m' H+ W+ b: pincrease in aspirations is to vitiate the expected growth in happiness
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due to higher income."
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Money can buy happiness, Easterlin seems to be saying, but only if
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* r* M; `- S9 n" h) P( vone‘s amounts get bigger and other people aren‘t getting more. His $ w5 Z" C2 ^- V+ l# a1 N* y" }
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analysis helps to explain sociologist Lee Rainwater‘s finding that
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Americans‘ perception of the income "necessary to get along" rose $ l3 F- ^5 U- C; W( ~
+ q' P( T7 g* G8 p1 B, Y2 M
between 1950 and 1986 in the same proportion as actual per capita 8 O' k2 i6 B  |4 z8 ^' a5 a

) ~. i" u1 T# Q( S- dincome. We feel rich if we have more than our neighbors, poor if we
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have less, and feeling relatively well off is equated with being happy.
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. A6 B& d* g1 A6 n! @" ^2 F) f6 ?! REasterlin‘s findings, challenge psychologist Abraham Maslow‘s
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"hierarchy of wants" as a reliable guide to future human motivation. / A$ \1 l- F, {

/ g9 e7 K$ C  {Maslow suggested that as people‘s basic material wants are satisfied " Q, I: v- C( x4 P0 B; N

( W8 e" K6 C. Q, i: u6 o: jthey seek to achieve nonmaterial or spiritual goals. But Easterlin‘s " ]& P( s* w# s- `- G  v) b6 c4 m
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evidence points to the persistence of materialism.! e! G2 ?+ u. u9 P( K( ?6 \- {
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"Despite a general level of affluence never before realized in the " E5 w9 n0 h* u, ?: y1 u: u

2 F4 a# `# V, Q; `4 Nhistory of the world." Easterlin observes, "Material concerns in the
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wealthiest nations today are as pressing as ever and the pursuit of 8 x0 x4 S; |( t; B& S% m
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material need as intense." The evidence suggests there is no evolution % E' ~% {6 C$ g* }1 B% {3 F. o) V2 ~

% P9 Z% P4 m  T: [toward higher order goals. Rather, each step upward on the ladder of
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economic development merely stimulates new economic desires that lead 1 W& b" [- A, |; Q% A
2 O* f6 e; @2 F) b( M* v( v
the chase ever onward. Economists are accustomed to deflating the money
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+ j5 V# H, w1 Q7 ]# o& s& Tvalue of national income by the average level of prices to obtain
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"real" income. The process here is similar----real income is being ( Z6 ?' h( G$ ~' F* T

- r# t& t6 A6 J* Adeflated by rising material aspiration, in this case to yield
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essentially constant subjective economic well-being. While it would be
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pleasant to envisage a world free from the pressure of material want, a
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more realistic projection, based on the evidence, is of a world in
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which generation after generation thinks it needs only another 10% to
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20% more income to be perfectly happy.. G$ N( m' v' w+ e( c5 S  ]

% f& b- B. z6 hNeeds are limited, but not greeds. Science has developed no cure for
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$ u; L" @) q* C5 B6 e6 nenvy, so our wealth boosts our happiness only briefly while shrinking - ~! Y2 ]" d0 y& ?- ?# S
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that of our neighbors. Thus the outlook for the future is gloomy in - M" d# F. M/ l& a/ Z
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Easterlin‘s view., c: o& D; y! k6 l' m4 e
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"The future, then, to which the epoch of modern economic growth is # c' _/ N, \9 `. v3 n6 _7 ~# K
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leading is one of never ending economic growth, a world in which ever
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growing abundance is matched by ever rising aspirations, a world in ( h. P& s9 N) V% l& d! D
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which cultural difference is leveled in the constant race to achieve ; i4 m, C) _" k2 Z/ H# b) U2 |

$ j2 W& F% a- Gthe goods life of material plenty, it is a world founded on belief in
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science and the power of rational inquiry and in the ultimate capacity
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) Y, G+ K* ]9 g# @of humanity to shape its own destiny. The irony is that in this last ; b% G4 |* o, x6 y
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respect the lesson of history appears to be otherwise: that there is no
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choice. In the end, the triumph of economic growth is not a triumph of
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humanity over material wants; rather, it is the triumph of material
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wants over humanity."

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Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
 楼主| 发表于 2007-6-8 15:47 | 显示全部楼层

中文翻译

人们的生活水平在20世纪飞速提高,经济学家预计在未来的几十年里,人们
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的生活水平还会进一步提高。这是否意味着我们人类的日子有望越过越幸福呢?6 p  p7 t, w! W- l5 {
  未必如此,南加州大学一位经济学家理查德?A?伊斯特林在其新书《增长的胜) t6 V  L0 v4 L' c
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利:从历史的视角展望21世纪》中如是告诫世人。他承认,一般来说,富人比穷
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  y/ p: ^# S# v* }人更有可能称自己是幸福的。然而,美国人对幸福感的自我评价并未伴随着美国
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9 h  r* r2 y& e  t+ r) G经济稳步发展而有所提高。伊斯特林指出:“过去近半个世纪中,美国的实际人" c0 X; t# V) d- \8 A5 d; P
4 @$ G: _5 k: z/ D7 H. s) D) x
均国内生产总值增加了2倍多,而人们并未感到比以往更幸福。”  @# y  |( B6 T2 n# \
  对于这种自相矛盾的现象也许可作如下解释,随着时间的推移,人们对一定4 f. Y: E' S+ Q8 u1 t4 V9 a: H0 w4 T

+ M+ p% E: [/ ^9 E) Z' Q) h( d2 e的收入会越来越不满。用伊斯特林的话来说:“收入增加了,人们的期望值也相
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应提高了,期望值的提高会抵消收入提高所带来的预期有所增加的幸福感。”
  Z7 c/ I% n6 M! h* E! \) R# {* w  伊斯特林似乎在说,金钱可以买来幸福,但这只有在自己金钱不断增多,而
# i4 S6 h% x3 |! @+ n. `, j- M  I& k4 w9 Z  i, ?/ K
别人收入不变的情况才会如此。他的分析有助于人们理解社会学家李?雷恩沃特的6 w; E+ p& _, D, \. ]& N" T1 {) n

7 ?- O; j8 B6 O& H; R5 F! y调查结果----从1950年到1986年,在美国持收入“必须维持基本生活”观念的人
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随着实际人均收入的增加而同比增长。如果收入比邻居多,我们就会感到自己富
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有;反之,则觉得自己贫穷。由此可见,人们把幸福感与相对富裕程度等同起来
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+ O/ N. Z* S- `' S5 }! Y. d  伊斯特林的调查结果向心理理学家亚伯拉罕?马斯洛的“需要等级体系”理论% C, E$ X( L' o5 ~8 p6 |& F
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提出了挑战,该理论为人类未来的动机提供了可靠指南。马斯洛认为:一旦人们1 G+ E0 J# U- p3 ]; p

  y+ t. l% w/ t: o4 p的基本物质需求得到满足后,就会转而追求更高层次的精神需求。但伊斯特林的
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论证却指出人类的物欲永无止境。
6 C2 d7 {. u2 B8 Q9 B6 h  伊斯特林还评述到:“尽管人类历史上从未实现过普遍水平的富裕,但今日0 o( ?) P+ _  [: D7 z" J. i: r
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最富有的那些国家对物质的关注还是那么迫切,对物质需要的追求还是那样的强8 w( l' [4 i% g" i+ r: E

) P" s( X+ j2 Z( D/ W烈。”这表明人类并未朝更高层次的精神目标进展。更确切地说,经济发展每上2 o2 d9 w4 u+ f2 o/ d. y6 P

4 C0 {3 i+ f* w一个台阶只会刺激新的经济需求,进而促进经济持续向前发展。经济学家通常用3 g( U' {& D" Y2 K

+ M, `1 y2 h' l- x$ k% ~国民收入的货币价值减去平均物价上涨额度来计算“实际”收入。同样,人们日+ J% @' ?5 y3 `- L8 |

8 {8 X2 \! Q/ x5 K7 v益增长的物质欲望,在此主要是持续不断对经济富裕的主观要求,削减了实际收
, ]" h5 F  }* H
1 `0 k3 i0 Q( S5 x, u2 Z, H3 W入。虽然设想一个没有物欲压力的世界是件惬意的事,但一个基于事实的更为现
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: d4 f1 N) d( e4 \# u' D8 s4 X实的想法是设想在这样一个世界里,世世代代的人们都认为只要将收入再提高- l# v" k" ?% K" A/ g; s

5 d7 ^* D% _) R4 G10%----20%,就可达到无比幸福的境界。+ }7 c8 i0 ]6 n* x* C
  需求是有极限的,而贪欲却无止境。科学再进步也尚未研制出治疗嫉妒的良. @6 {6 V! t; ]+ I- c

2 R  Y" e0 L0 f/ q7 S- R药,因此只有当我们的财富让邻居相形见绌的时候,我们才会感到片刻的幸福。+ x: m) o' D% @8 ]5 w6 T

3 r9 q9 s7 s  x9 q3 E2 d1 `所以在伊斯特林看来,未来的前景不容乐观:. @8 S% Z# P" h2 U
  “当今经济发展的趋势告诉我们,未来经济会不断发展、永不停歇,未来世
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5 t: _* O. d# j8 S% x6 l3 b$ O界会是一个财富不断增长而欲望节节上升的世界;一个为达到富裕不断角逐而导9 v, a' N% Y' X+ Y# a+ E: Y/ d( U
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致文化差异尽失的世界;一个建立在信仰科学和智力并相信人类有最大的能力塑3 Q+ {4 y4 d$ G! d( I" m& s+ i

, @8 @5 q8 ~) p6 L8 g; [造自己命运的世界。具有讽刺意味的是,在最后一点上,历史的经验教训似乎告
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. V, U6 N$ u: K' S. [- e诉我们事物的发展并非如此:人类别无选择,并不能掌握自己的命运。最后,经
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济发展的结果不是人性战胜物欲,而是物欲战胜人性。”
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发表于 2007-6-16 17:10 | 显示全部楼层
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