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散文 Happiness and Wealth

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发表于 2007-6-8 15:46 | 显示全部楼层 |阅读模式

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Living standards have soared during the twentieth century, and
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economists expect them to continue rising in the decades ahead. Does
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that mean that we humans can look forward to increasing happiness?
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) r) p" T/ ~, F" A* `! [Not necessarily, warns Richard A. Easterlin, an economist at the
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! j9 Y0 r4 x7 d% b& e) |! LUniversity of Southern California, in his new book, Growth Triumphant: $ h! f0 k0 B2 j! T9 ]

  V- [# ^: F  cThe Twenty-first Century in Historical Perspective. Easterlin concedes
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that richer people are more likely to report themselves as being happy
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2 v. K& H( L" h: Athan poorer people are. But steady improvements in the American economy : L- O( r& ^! B8 X
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have not been accompanied by steady increases in people‘s self-  @2 Y+ s+ M& P7 ~  w

9 e0 R, h+ S- w0 |assessments of their own happiness. "There has been not improvement in
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average happiness in the United States over almost a half century----a
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, }' R9 Z' l- O8 L, _period in which real GDP per capita more than doubled," Easterlin ; `* m: |9 L+ {4 H

9 h, R. I$ R. g  u' _6 n& Kreports.
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, V3 H; N% c4 F+ vThe explanation for this paradox may be that people become less
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satisfied over time with a given level of income. In Easterlin‘s word:
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"As incomes rise, the aspiration level does too, and the effect of this
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increase in aspirations is to vitiate the expected growth in happiness & y4 P0 G) n& i
) [; s1 m; }4 u* k0 n: a
due to higher income."
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Money can buy happiness, Easterlin seems to be saying, but only if 4 z7 W, f* B5 T9 r# A7 U5 v
+ x, O, l% A3 {0 p" q. v0 G
one‘s amounts get bigger and other people aren‘t getting more. His
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analysis helps to explain sociologist Lee Rainwater‘s finding that 8 S& @# C$ s" D8 o1 V8 \  y

% m% h' r: r# T6 W, q" {; QAmericans‘ perception of the income "necessary to get along" rose
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between 1950 and 1986 in the same proportion as actual per capita   _+ O9 o0 f  b

! R% s' e9 E( c0 w3 Lincome. We feel rich if we have more than our neighbors, poor if we
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! [' }! _/ k& g0 ?. n2 a& g4 Mhave less, and feeling relatively well off is equated with being happy.
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# y4 ~( i5 h) k3 N: bEasterlin‘s findings, challenge psychologist Abraham Maslow‘s 5 \; L4 B+ G: @$ Y! N% h

3 E* H6 T2 V. `  R8 i$ M1 k"hierarchy of wants" as a reliable guide to future human motivation.
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Maslow suggested that as people‘s basic material wants are satisfied
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they seek to achieve nonmaterial or spiritual goals. But Easterlin‘s
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evidence points to the persistence of materialism.
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2 c, h/ z3 ~, a( S1 g0 n/ _4 g1 J* g"Despite a general level of affluence never before realized in the
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history of the world." Easterlin observes, "Material concerns in the 0 N" M. o7 d' y4 E. w
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wealthiest nations today are as pressing as ever and the pursuit of ; P/ k/ U! D2 b- D# O
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material need as intense." The evidence suggests there is no evolution 5 F# ]1 o9 a9 ]9 w5 l

; q8 ~( L( n* H0 I9 K1 N( c) H, @toward higher order goals. Rather, each step upward on the ladder of
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; ]/ |6 Q1 ^1 oeconomic development merely stimulates new economic desires that lead : b% a; h4 j! y, E1 }# a* C
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the chase ever onward. Economists are accustomed to deflating the money
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value of national income by the average level of prices to obtain 1 Z% H% U) w. b" L  ?
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"real" income. The process here is similar----real income is being : j1 K6 g3 ]& u- Q
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deflated by rising material aspiration, in this case to yield
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' o, q" T' e' @3 c! hessentially constant subjective economic well-being. While it would be * i( W( N! }  `/ m2 b5 E8 j8 q

* V8 n6 S5 G0 xpleasant to envisage a world free from the pressure of material want, a
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more realistic projection, based on the evidence, is of a world in + U. s8 g3 |+ Q7 y5 Q+ P/ a" {

" m# `! w" Y4 Bwhich generation after generation thinks it needs only another 10% to % x3 ~' ^0 \9 N0 e+ _% s
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20% more income to be perfectly happy.: I: x% R5 \0 C
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Needs are limited, but not greeds. Science has developed no cure for
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envy, so our wealth boosts our happiness only briefly while shrinking
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- P  M0 o/ d& ]/ Y+ F+ qthat of our neighbors. Thus the outlook for the future is gloomy in   ~2 q( T0 E( H
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Easterlin‘s view.7 ^. k; @3 E5 F! j6 H
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"The future, then, to which the epoch of modern economic growth is " W3 a" M3 t; S
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leading is one of never ending economic growth, a world in which ever " A1 v$ y. z$ X% v  U& o3 B

: a% C/ P* ^' b2 T3 A; f8 Egrowing abundance is matched by ever rising aspirations, a world in * v2 b0 b- }- F. |9 T; ]' Z: Q

0 i. P! N3 ?6 Q, uwhich cultural difference is leveled in the constant race to achieve 1 E) ]* M0 Z/ W, |

! Y9 s! l: v5 i8 G' R+ y6 m1 tthe goods life of material plenty, it is a world founded on belief in 1 _: A' x7 D2 {! x) C4 H

% r" G( {& V' s4 f: j1 P( wscience and the power of rational inquiry and in the ultimate capacity 3 B2 u) F- i; `* I" M
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of humanity to shape its own destiny. The irony is that in this last : p1 {7 r6 S0 {) c

, W1 ]% x" w- C  O  srespect the lesson of history appears to be otherwise: that there is no
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choice. In the end, the triumph of economic growth is not a triumph of - K- ]; P0 o2 N

6 Y4 ?0 O* Y# I0 B# c* L& Rhumanity over material wants; rather, it is the triumph of material ; R& `& y! S- F4 G, T* Y

" m. c2 i8 @1 n# t: p( {wants over humanity."

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Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
 楼主| 发表于 2007-6-8 15:47 | 显示全部楼层

中文翻译

人们的生活水平在20世纪飞速提高,经济学家预计在未来的几十年里,人们
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0 ~+ K# ^5 {! C4 [+ x2 h的生活水平还会进一步提高。这是否意味着我们人类的日子有望越过越幸福呢?. e* Z) [! w; Q
  未必如此,南加州大学一位经济学家理查德?A?伊斯特林在其新书《增长的胜
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2 b  i! X4 g' O利:从历史的视角展望21世纪》中如是告诫世人。他承认,一般来说,富人比穷  k- R- g- T2 B1 Z1 c

7 E* s9 B8 `1 d, H# N* M: R) Y3 _人更有可能称自己是幸福的。然而,美国人对幸福感的自我评价并未伴随着美国
3 Z4 Y9 ^& a1 @2 e9 O0 A$ o7 q- l# J, |# }4 _" R1 R  C) O' X
经济稳步发展而有所提高。伊斯特林指出:“过去近半个世纪中,美国的实际人
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均国内生产总值增加了2倍多,而人们并未感到比以往更幸福。”
% M! }1 r6 J# v  对于这种自相矛盾的现象也许可作如下解释,随着时间的推移,人们对一定
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的收入会越来越不满。用伊斯特林的话来说:“收入增加了,人们的期望值也相
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应提高了,期望值的提高会抵消收入提高所带来的预期有所增加的幸福感。”
9 Z1 y$ c: a' |' k  伊斯特林似乎在说,金钱可以买来幸福,但这只有在自己金钱不断增多,而
  I* N5 C* E8 |! s$ l$ J! K4 I) m) M( N, c; W
别人收入不变的情况才会如此。他的分析有助于人们理解社会学家李?雷恩沃特的
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调查结果----从1950年到1986年,在美国持收入“必须维持基本生活”观念的人
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9 I, n* \3 m! R$ ?( M" c; Q随着实际人均收入的增加而同比增长。如果收入比邻居多,我们就会感到自己富' g: a6 N% y! e- q' j

% b- ?8 p. ^# u) M4 J有;反之,则觉得自己贫穷。由此可见,人们把幸福感与相对富裕程度等同起来
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  伊斯特林的调查结果向心理理学家亚伯拉罕?马斯洛的“需要等级体系”理论
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. l& _! |% P! _: ]# q- N+ J提出了挑战,该理论为人类未来的动机提供了可靠指南。马斯洛认为:一旦人们
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的基本物质需求得到满足后,就会转而追求更高层次的精神需求。但伊斯特林的+ D5 {  H. `! ~/ q! j8 J  ^

, d1 M# y9 e4 z; n& n3 {论证却指出人类的物欲永无止境。( Y5 Q+ |; i  U+ F7 L! I8 a+ r
  伊斯特林还评述到:“尽管人类历史上从未实现过普遍水平的富裕,但今日1 o+ Z% H; {/ Y$ l; A" h6 b

; ^( j' Z( N1 @5 m最富有的那些国家对物质的关注还是那么迫切,对物质需要的追求还是那样的强! k1 Y) ^3 `+ m3 y! R

' [2 V- ]" p* l8 j: r烈。”这表明人类并未朝更高层次的精神目标进展。更确切地说,经济发展每上
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- s- e$ N& d" Z# X8 s一个台阶只会刺激新的经济需求,进而促进经济持续向前发展。经济学家通常用
# \! [3 V# X* m; E3 D. S# Q0 D$ t3 E6 c( y/ b! t' k+ ]" p5 W2 N
国民收入的货币价值减去平均物价上涨额度来计算“实际”收入。同样,人们日  t8 p" a7 z( U+ h- A

- `0 R" e. ?. M9 ~0 r益增长的物质欲望,在此主要是持续不断对经济富裕的主观要求,削减了实际收
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入。虽然设想一个没有物欲压力的世界是件惬意的事,但一个基于事实的更为现. N" b2 y9 t' Q9 h% ]/ i' L1 ?
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实的想法是设想在这样一个世界里,世世代代的人们都认为只要将收入再提高) O$ Z& e+ D' ]' N8 v( t4 A2 a

  E, x: o4 F6 r' M10%----20%,就可达到无比幸福的境界。
; w) ^: R8 o- J# S! E# h7 y) B1 N+ r  需求是有极限的,而贪欲却无止境。科学再进步也尚未研制出治疗嫉妒的良) h  ^' }" Y* G3 Y* G( Q4 Y
  d# J* Q7 E4 d* n
药,因此只有当我们的财富让邻居相形见绌的时候,我们才会感到片刻的幸福。
$ ~5 k8 c! _2 @1 J: k# X, `1 {, ?0 E' H! C( h6 ?
所以在伊斯特林看来,未来的前景不容乐观:: E( {% }( Q8 g6 K
  “当今经济发展的趋势告诉我们,未来经济会不断发展、永不停歇,未来世; S8 o* q, l- [
/ W/ v6 n, y9 J- |
界会是一个财富不断增长而欲望节节上升的世界;一个为达到富裕不断角逐而导+ m+ i: o- p( c) d; G
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致文化差异尽失的世界;一个建立在信仰科学和智力并相信人类有最大的能力塑( ]8 j9 ~3 k3 C/ b8 T. |
: x" ], @3 B, v# m+ ?+ `
造自己命运的世界。具有讽刺意味的是,在最后一点上,历史的经验教训似乎告
2 [$ d7 f! Q9 p) Y! ], b
) b2 ~& i3 Y: P) P5 P7 [( `诉我们事物的发展并非如此:人类别无选择,并不能掌握自己的命运。最后,经& G) I2 y( K8 X" h- t6 @' J2 X3 R: U" [
$ b9 J8 A" j8 A, \* l# z
济发展的结果不是人性战胜物欲,而是物欲战胜人性。”
Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
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发表于 2007-6-16 17:10 | 显示全部楼层
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