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Living standards have soared during the twentieth century, and
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$ a/ G9 t6 E4 h2 `$ W oeconomists expect them to continue rising in the decades ahead. Does
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that mean that we humans can look forward to increasing happiness?
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* i- N# n2 N. y+ k, @: y( [Not necessarily, warns Richard A. Easterlin, an economist at the * W7 q2 ~7 i6 z7 [; @
9 I! i4 u9 i% N! {# n& nUniversity of Southern California, in his new book, Growth Triumphant:
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The Twenty-first Century in Historical Perspective. Easterlin concedes
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8 J; l0 k: j z @+ t- W- o: M. Nthat richer people are more likely to report themselves as being happy ; r: z! _5 Y, ^4 Z3 }
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than poorer people are. But steady improvements in the American economy
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have not been accompanied by steady increases in people‘s self-. Z5 P$ A. {' P4 W& {! y2 \% l7 t
: R7 i, }4 ?2 g0 Lassessments of their own happiness. "There has been not improvement in 3 ?/ j2 C1 A' L( H3 J; W. R
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average happiness in the United States over almost a half century----a & Z& }* ^, d2 o( a
" ?' E, Q1 u. ^4 a+ X L( wperiod in which real GDP per capita more than doubled," Easterlin 1 H& d0 {% s. I3 r
}* Q7 u; j4 ureports.
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The explanation for this paradox may be that people become less
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* ? U2 N0 D! Z# `. j/ |satisfied over time with a given level of income. In Easterlin‘s word:
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"As incomes rise, the aspiration level does too, and the effect of this 0 } L- a$ K5 T; f/ @3 \
, J" C* m' H+ W+ b: pincrease in aspirations is to vitiate the expected growth in happiness
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due to higher income."
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Money can buy happiness, Easterlin seems to be saying, but only if
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* r* M; `- S9 n" h) P( vone‘s amounts get bigger and other people aren‘t getting more. His $ w5 Z" C2 ^- V+ l# a1 N* y" }
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analysis helps to explain sociologist Lee Rainwater‘s finding that
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Americans‘ perception of the income "necessary to get along" rose $ l3 F- ^5 U- C; W( ~
+ q' P( T7 g* G8 p1 B, Y2 M
between 1950 and 1986 in the same proportion as actual per capita 8 O' k2 i6 B |4 z8 ^' a5 a
) ~. i" u1 T# Q( S- dincome. We feel rich if we have more than our neighbors, poor if we
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have less, and feeling relatively well off is equated with being happy.
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. A6 B& d* g1 A6 n! @" ^2 F) f6 ?! REasterlin‘s findings, challenge psychologist Abraham Maslow‘s
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"hierarchy of wants" as a reliable guide to future human motivation. / A$ \1 l- F, {
/ g9 e7 K$ C {Maslow suggested that as people‘s basic material wants are satisfied " Q, I: v- C( x4 P0 B; N
( W8 e" K6 C. Q, i: u6 o: jthey seek to achieve nonmaterial or spiritual goals. But Easterlin‘s " ]& P( s* w# s- `- G v) b6 c4 m
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evidence points to the persistence of materialism.! e! G2 ?+ u. u9 P( K( ?6 \- {
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"Despite a general level of affluence never before realized in the " E5 w9 n0 h* u, ?: y1 u: u
2 F4 a# `# V, Q; `4 Nhistory of the world." Easterlin observes, "Material concerns in the
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wealthiest nations today are as pressing as ever and the pursuit of 8 x0 x4 S; |( t; B& S% m
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material need as intense." The evidence suggests there is no evolution % E' ~% {6 C$ g* }1 B% {3 F. o) V2 ~
% P9 Z% P4 m T: [toward higher order goals. Rather, each step upward on the ladder of
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economic development merely stimulates new economic desires that lead 1 W& b" [- A, |; Q% A
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the chase ever onward. Economists are accustomed to deflating the money
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+ j5 V# H, w1 Q7 ]# o& s& Tvalue of national income by the average level of prices to obtain
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"real" income. The process here is similar----real income is being ( Z6 ?' h( G$ ~' F* T
- r# t& t6 A6 J* Adeflated by rising material aspiration, in this case to yield
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essentially constant subjective economic well-being. While it would be
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pleasant to envisage a world free from the pressure of material want, a
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more realistic projection, based on the evidence, is of a world in
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which generation after generation thinks it needs only another 10% to
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20% more income to be perfectly happy.. G$ N( m' v' w+ e( c5 S ]
% f& b- B. z6 hNeeds are limited, but not greeds. Science has developed no cure for
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$ u; L" @) q* C5 B6 e6 nenvy, so our wealth boosts our happiness only briefly while shrinking - ~! Y2 ]" d0 y& ?- ?# S
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that of our neighbors. Thus the outlook for the future is gloomy in - M" d# F. M/ l& a/ Z
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Easterlin‘s view., c: o& D; y! k6 l' m4 e
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"The future, then, to which the epoch of modern economic growth is # c' _/ N, \9 `. v3 n6 _7 ~# K
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leading is one of never ending economic growth, a world in which ever
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growing abundance is matched by ever rising aspirations, a world in ( h. P& s9 N) V% l& d! D
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which cultural difference is leveled in the constant race to achieve ; i4 m, C) _" k2 Z/ H# b) U2 |
$ j2 W& F% a- Gthe goods life of material plenty, it is a world founded on belief in
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science and the power of rational inquiry and in the ultimate capacity
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) Y, G+ K* ]9 g# @of humanity to shape its own destiny. The irony is that in this last ; b% G4 |* o, x6 y
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respect the lesson of history appears to be otherwise: that there is no
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choice. In the end, the triumph of economic growth is not a triumph of
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humanity over material wants; rather, it is the triumph of material
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wants over humanity." |
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